Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. Execute ye judgment - in which respect Zedekiah had been warned as deficient (Jeremiah 21:12), "Execute judgment in the morning." 16 He took up the case of the poor and needy, # Dt 24:14. then it went well. Jeremiah 4:22, CSB: ""For my people are fools; they do not know me. 21:12 ‘Hear the word of the Lord , O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. Jeremiah 17:25 then kings and princes will enter through the gates of this city. Jeremiah 22 Commentary: Introduction. When I hear anybody speaking harshly or ridiculing somebody who has done wrong and been found out, I fear that the only way to save them is for God to let them also fall into the mire of iniquity. Judgment Against Wicked Kings. Jeremiah 22:3 Thus said the LORD; Execute you judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. The Prophet now adds other things which he had not mentioned in the preceding chapter; defraud not, (34) he says, the stranger and the orphan and the widow It is what is often said in Scripture, that it is not right to defraud any one; for God would exempt all from wrong, and not only strangers, orphans, and widows; but as orphans have no knowledge or wisdom, they are exposed, as it were, to plunder; and also widows, because they are in themselves helpless; and strangers, because they have no friends to undertake their cause; hence God, in an especial mannel, requires a regard to be had to strangers, orphans, and widows. Jeremiah 22:3 (WYC) The Lord saith these things, Do ye doom, and rightfulness, and deliver ye him that is oppressed by violence from the hand of the false challenger; … &c.] Judge righteous Judgment; give the cause to whom it place; Jeremiah 22:3-5. It washes away impurity, transports nutrients, constitutes leaf and stem, blood and bone. Is this not what it means to know Me? them what is due unto them, which was what this prince was There are actually more references in this writer's Cross-Reference Bible to Exodus, Leviticus, Genesis, and Numbers than there are to Deuteronomy. Also do not mistreat or do … Why, farmer, you don’t mean to say you are going to give the morley back!” But the honest old John Bull of a farmer replied, “It would be wrong, you know, for me to keep that £50.” Do no wrong to your neighbour, either in competition of business, or in your social and political relationship. 4. JEREMIAH 29: JEREMIAH'S LETTER TO THE JEWS IN CAPTIVITY v.1 Daniel was a chief prince. When any one brings friends with him, and employs them in the defense of his cause, the judge is thereby influenced; and he who is a native will have his relations and neighbors to support his cause; and he who is rich and possessing power will also influence the judge, so that he dares not do anything notoriously wrong; but when the stranger, or the orphan, or the widow comes before the judge, he can with impunity oppress them all. See note on Jeremiah 7:6. Social justice has always been important to Yahweh. So I have brought the money back.” The earl exclaimed, “This is as it should be; it is doing right between man and man.” He tore up the order and wrote another, saying, “Here, my good friend, is an order for a hundred pounds; keep it by you till your eldest son is twenty-one and then give it him as a present from me, and tell him how it arose.” Now I think the honest farmer sets a good example to us all No doubt the tempter whispered in the ear of his soul, “The earl will never miss that £50. Jeremiah 22:3 Thus says the Lord, “Do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. What Does Lamentations 3:22 Mean? Figure of speech Hendiadys = judgment, yea, righteous judgment. Put by Figure of speech Synecdoche (of Species), for all afflicted ones. Jehoiakim is meant here especially: he, by oppression, levied the tribute imposed on him by Pharaoh-necho, king of Egypt (2 Chronicles 36:3), and taxed his people, and took their labor without pay, to build gorgeous palaces for himself (Jeremiah 22:13-17), and shed innocent blood, for example, that of Urijah the prophet (Jeremiah 26:20-24; 2 Kings 23:35; 2 Kings 24:4). Jeremiah 22 Commentary: In Jeremiah 22 we see a continuation of God’s addressing the king’s household that we saw started in our lesson in Jeremiah 21.Read more about the Last Five Kings of Judah here. and two of the earliest editions, read עֲרָדָיו his servants, or ministers, according to the Keri.” HENDERSON.—S. Make good laws, and see that they be well executed. Do you say you have not done wrong? Jeremiah 22:3 New Living Translation (NLT). They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever. Every man has a weak side to his character, and a tendency to do wrong in some direction. "Who within our society are represented by the ones robbed by extortioners or by the sojourner, orphan, and widow? California - Do Not Sell My Personal Information. This book contains the elegies of the prophet Jeremiah.In this chapter he refers to his own experience under affliction as an example as to how the people of Judah should behave under theirs, so as to have hope of a … 3.Execute’ judgment — The original here is not the same as in Jeremiah 21:12. Thus hath Jahveh said: Do ye right and justice, and save the despoiled out of the hand of the oppressor; to stranger, orphan, and widow do no wrong, no violence; and innocent blood shed not in this place. Is it the glory of God, the good of man, or only my own advantage--my own indulgence?” When the intention is wholly selfish it is pretty sure to cause disappointment and misery; but when the intention is unselfish, it is likely to result in happiness both to ourselves and others. He then adds, Rescue the spoiled from the hand of the oppressor He repeats what we observed in the last chapter; and here under one thing he includes the duty of judges, even that they are ever to oppose what is wrong and to check the audacity of the wicked, for they can never be induced willingly to conduct themselves with moderation and quietness. See Jeremiah 21:12. Do no wrong or violence to the foreigner, the fatherless, or the widow. Jeremiah 22:3-4 New International Version (NIV). A.] Wherever there is any pretense to justice, there ought to be there some fear or shame; but as we have said, that tribunal was in a peculiar manner sacred to God. Or do we practice justice even toward those who have no advocate?" for it belonged not to the people or to private individuals. 3 This is what the Lord says: Be fair-minded and just. Is it the Third World worker who provides delicacies for our table, or cheap products for our market, but barely ekes out an existence for himself and his family? KJV Study Bible, Red Letter Edition: Second Edition. While God used Babylon against Judah, Babylon would not escape punishment either. to grieve and wrong the above persons is a very great evil, but Jeremiah 22 Commentary: In Jeremiah 22 we see a continuation of God’s addressing the king’s household that we saw started in our lesson in Jeremiah 21.Read more about the Last Five Kings of Judah here. Is our concern for justice limited to ourselves and those like us? 22. It is also a matter of course that every true Christian should do no wrong in his practice. Before doing any act, we should consider its intent, and ask ourselves, “What is my intention? Jeremiah 22:3 KJV Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. When you set yourself up as a pattern of goodness, and at the same time turn up your nose at your erring acquaintance, it leads one to think that your angelic profession may cover the filthy rags of human sin. the widow: Salem Media Group. (3) Execute ye judgment.—As the Hebrew verb is not identical with that in Jeremiah 21:12, and implies a less formal act, it might be better to render it, do ye judgment . 1 Chronicles 3:15, calls Shallum the fourth son of Josiah. in power or cunning; (See Gill on Months afterwards, the same old farmer came to the hall again, and when admitted into the library, said, “Please, your lordship, I have brought back that £50.” The earl exclaimed, “Why, what for?” The farmer said, “Well, because I find that the trodden field of wheat has turned out to be a better crop than any of the others. nor. The earl said “I am very sorry; how much damage do you think they did?” The farmer replied, “Well, your lordship, I don’t think £50 would make it right.” The earl immediately wrote out his order for £50 and handed it to the farmer, saying, “I hope it will not be so bad as you think.” So they parted. — Ed. But this new section in Jeremiah 4:3-5:6 is all about Judah. Give the cause to whom it belongs, without respect of persons, and without a bribe or … ; of rest (with the dative case) at, on, etc. 1. We will give you an instant interpretation of this hour that’s made up of two “22”s using the 72 guardian angels, numerology, and the 22 Major Arcana of the Tarot. We may render the passage as Gataker does, “And the stranger, the orphan, and the widow oppress not, wrong not,” or plunder not. For if y... Read verse in New International Version suffer others to do it: neither shed innocent blood in this (Matthew 23:2.) this is aggravated by being committed by such who are set over Thus saith the LORD Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. 2. # Is 30:12; 59:9-15; Jr 6:6; Ezk 22:7,12,29; Mc 3:11; Hab … Jeremiah 22:3 in all English translations. Jeremiah 22:4 (CJB) "'"If you are careful to do this, then future kings occupying David's throne will enter these palace gates riding in chariots and on horses - he, his … This, then, is the reason why God everywhere enumerates these cases when he speaks of right and equitable judgments. Jeremiah instructed the king and his administrators to practice justice in their decisions regarding civil matters (cf. But in his distress.. hope was revived … Living water rains, runs, flows, and swirls. It is formed like נָדוֹל, meaning oppressor. v.15-17 Jeremiah predicts Hananiah's death. Jeremiah 22:4 Parallel Verses [⇓ See commentary ⇓] Jeremiah 22:4, NIV: "For if you are careful to carry out these commands, then kings who sit on David's throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people." Jeremiah 22:3 Context. [2] Jer 22:4.—[“A great number of MSS. 22:13 ) ; and deliver the spoiled out of the hand of KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Is our concern for justice limited to ourselves and those like us? Jeremiah 22:3 Context. Thus saith the Lord, execute ye judgment and righteousness,.... Judge righteous Judgment; give the cause to whom it belongs, without respect of persons, and without a bribe or corruption; do no unrighteousness to any, by withholding from them what is due unto them, which was what this prince was chargeable with, Jeremiah 22:13; and deliver the spoiled out of the hand of the oppressor; that was robbed or wronged of his property by one superior to him in power or cunning; See Gill on Jeremiah 21:12; and do no wrong, do no violence to the stranger, the fatherless, nor the widow: who are not in a situation, and in such a condition and circumstances, as to defend themselves; and whom God has a peculiar regard unto; and therefore they who are his deputies and vicegerents, as kings and civil magistrates are, ought to protect such persons, and neither grieve and injure them themselves, nor suffer others to do it: neither shed innocent blood in this place; to grieve and wrong the above persons is a very great evil, but to shed the blood of innocent per tons is a greater still; and this is aggravated by being committed by such who are set over men to secure and preserve their properties and their lives; and such heinous sins as these the present reigning king of Judah was guilty of; which is the reason of their being mentioned; see Jeremiah 22:17. b And I will bring them together into the midst of this city. Bible Gateway Recommends. 22:17 ) . To know and to worship God aright, is the only true wisdom, saith Lactantius. As, then, they are to be restrained by force, he says, “Rescue the spoiled from the hand of the oppressor.” Of the word גזול, gesul, we have spoken before; but by this form of speaking God intimates that it is not enough for the judge to abstain from tyranny and cruelty, and not to stimulate the wicked nor favor them, except he also acknowledges that he has been appointed by God for this end — to rescue the spoiled from the hand of the oppressor, and not to hesitate to face hatred and danger in the discharge of his office. Jeremiah 23:4, ESV: "I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD." 1 kings 3:28 these cases when he speaks of right and equitable judgments straight line those who have advocate... 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